Reformed and Presbyterian voices on theology, discipleship, and the church in our time.
1 Corinthians 11 has supplied 'regimental colors' for centuries of arguments about women in worship. Bailey reads the passage in its larger literary context (1 Cor 11-14 as a single essay) and offers a careful answer to what Paul actually meant when he addressed women's prayer and prophecy.
Bailey brings thirty-five years of work on 1 Corinthians to bear on chapter 6's strenuous teaching about sexual practice. Paul wrote the letter for the Corinthians and for everyone everywhere on whom Christ's name is called, and the early church through Calvin agreed: he meant exactly what he said.
Two competing answers to what marriage is: a conjugal union ordered toward the bearing and rearing of children, or a romantic partnership defined by emotional commitment. George argues that the disagreement isn't really about same-sex marriage at all but about whether marriage has any inherent structure to defend.
The 220th General Assembly's overtures to redefine marriage are the next logical step after 2011's repeal of fidelity-and-chastity ordination standards. Wisdom walks through the proposed changes, the constitutional process they would require, and what the church teaches that all of them quietly assume isn't binding.
A Q&A summary from Stanton and Maier's book Marriage on Trial: The Case Against Same-Sex Marriage and Parenting. The piece walks through why no society has allowed a 'suit yourself' approach to family, and what natural marriage between a man and woman accomplishes that nothing else does.
Forty years into preaching, Johnson offers ten convictions about what it actually takes to do the work well. Romans 10 frames the piece: how shall they call on him in whom they have not believed, and how shall they believe in him whom they have not heard?
Aguzzi defines the terms of the euthanasia debate carefully, distinguishes the various forms it takes, and offers a Reformed argument that suffering is not the worst thing that can happen to a person and that physician-assisted death cannot be reconciled with what the Christian tradition teaches about life and death.
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