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Cultural Engagement, Essay, Sexuality & Marriage

The State of Our Unions: The Social Health of Marriage in America 2003

Is marriage still about raising children? Barbara Dafoe Whitehead and David Popenoe report that Americans increasingly treat it as a bond between adults, and trace what that shift costs fathers, the law and children’s emotional wellbeing.

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Pieter Bruegel’s painting of dozens of children playing in a village street
Pieter Brueghel the Elder, public domain, via Wikimedia Commons
In this essay

Copyright 2003 by the National Marriage Project at Rutgers University. Reprinted by permission of the National Marriage Project.

In recent years, marriage has enjoyed something of a comeback in the popular culture. From hit movies like My Big Fat Greek Wedding to top-rated dating reality shows like The Bachelor to best-sellers on sexier marriage, popular attention has turned to the pursuit and pleasures of matrimony.1 But the revived enthusiasm for marriage is mostly about romantic relationships and lavish weddings. It has little to do with the importance of marriage for children, or the connection between marriage and parenthood. Indeed, though Americans aspire to marriage, they are ever more inclined to see it as an intimate relationship between adults rather than as a necessary social arrangement for rearing children.

To be sure, marriage is not only about children, nor are children essential to marriage. A couple does not have to have children in order to participate in the privileges and obligations of marriage. Yet, throughout the nation’s history and through much of the world today, marriage is first and foremost an institution designed to unite men and women in the shared tasks of child rearing. The possibility or presence of children is the key reason why the state and society treat marriage differently from other intimate partnerships. But in American society today, this institutional role is eroding.

Marriage is undergoing legal, social and cultural changes, and many of these changes are shifting its meaning and purpose away from children and toward adults.

Chief among these changes is the weakening connection between marriage as a couple relationship and marriage as a parental partnership. The two used to be joined together. Today, however, the couple relationship is increasingly independent of the procreative and parental partnership. As a consequence, there is a growing split between adults’ and children’s experience of marriage. Though most adults continue to prize marriage and to seek it for themselves, children are less able to count on their parents’ marriage as the secure foundation of their family lives. Indeed, if there is a story to be told about marriage over recent decades, it is not that it is withering away for adults but that it is withering away for children.

The Separation of Parenthood From Marriage

Marriage used to be the principal pathway into parenthood, but that is changing. About a third of all children and more than two-thirds of African-American children are born out of wedlock. In addition, since 1960, there has also been an 850 percent increase in the number of cohabiting couples who live with children. An estimated 40 percent of all children today are expected to spend some time in a cohabiting couple household during their growing up years. The persistently high rate of divorce is still another factor separating marriage and parenthood. Roughly a million children each year experience parental divorce and its aftermath. As a consequence of these combined forces, 69 percent of all children are living with two married parents compared to 85 percent as recently as 1970. Only 38 percent of black children live with two married parents compared to 58 percent in 1970.2 Recent signs of a shift toward two-married-parent families offer hope that this trend can be reversed. At the same time, it will be hard to sustain a turnaround in the face of growing acceptance of parenthood outside of marriage, especially among the young. In a Gallup survey of twentysomething young adults, commissioned by the National Marriage Project in 2001, less than half (44 percent) of the young men and women agree that “it is wrong to have a child outside of marriage.” For young adults, unwed parenthood is often viewed as a “choice” rather than the result of an unplanned or unwanted pregnancy. In the same survey, 40 percent of single women agreed with the statement that “although it might not be the ideal option, you would consider having a child on your own if you reached your mid-thirties and had not found the right man to marry.” Notably, the proportion of unwed births among women, 20-24, has gone up, from 48.2 percent in 1990 to 61.7 in 2001.

Indeed, in the minds of many single young adults, the connection between marriage and parenthood is fading. Getting married and becoming a parent seem to be entirely separate life pursuits, with different requirements for each. Likewise, single young adults are changing their views of the timing of marriage and parenthood. Marriage used to come before parenthood in the sequence of life events. Today, however, the sequence is reversed, according to a recent analysis of findings from the General Social Survey. The survey asked people to identify the “normal” age for selected events traditionally associated with the transition to adulthood, like marrying, buying a home, and having children. Survey respondents who were divorced, married, and widowed put the “normal” age of marrying as slightly younger than the age of having a child (by 0.5-1.1 years), while never-married people put having a child 0.5 years before getting married.3

The Retreat of Fathers From Children

Though most women think it would be a good thing if men shared more fully in the rearing and nurturing of children, trends are moving in the opposite direction. Men are increasingly disengaged from daily tasks of nurturing and providing for their children. They are staying single longer before they marry, having more children out of wedlock, cohabiting rather than marrying, and divorcing in large numbers. A small but growing percentage may be foregoing marriage altogether. Eighteen percent of men, ages 35 to 44, today have never married compared to seven percent in 1970. The result is that, compared to children in mid-twentieth-century America, the proportion of children living apart from their biological fathers has increased sharply, from 17 percent in 1960 to 34 percent in 2000.

Of course, these figures don’t tell the whole story. Perhaps more than at any time in the past, many fathers are actively participating in child rearing from the moment their offspring are born. They change diapers, comfort cranky babies at two a.m., and take the kids to the pediatrician. Indeed, the pattern in American fatherhood today is confounding: while a growing number of fathers are highly engaged in their children’s lives, there are also more fathers who are disengaged or entirely absent. The key factor contributing to this divergent pattern is marriage.

Ideally, fathers would provide lifelong nurture and support for their offspring, whether they were married or not. But in reality, marriage is the social glue that holds fathers to their offspring. Marriage encourages regular and routine father involvement. When marriage and fatherhood come unglued, father involvement often weakens. Some fathers become entirely disconnected from their children. According to one recent study, 28 percent of children with nonresident fathers had no contact with them in the past year.4 Compared to married fathers, men who are not married to their children’s mothers are significantly less likely to be consistently and positively involved with their children during their growing up years. Unmarried cohabiting fathers fail to show as much warmth or put in as much time or money in the care of their biological children as do married fathers.5 And cohabiting men who are living with nonbiological children pose a risk of physical or sexual abuse to such children.6 Recent changes in the early adult life course also affect men’s attitudes toward marriage and fatherhood. Today’s young adults are putting off marriage until older ages. The delay of marriage is due to several well-recognized factors: more years of schooling, an effort to achieve economic independence after the end of formal schooling, and a more prolonged and often ragged transition from the parental home to living on one’s own continuously. Young men today take longer than young women to leave home and are more likely to return home after they have left for the first time.7 Men’s delay of marriage pushes plans for fatherhood into the distant future. Though most single young men want children once they get married, they aren’t ready to think about having them anytime soon. In the meantime, however, they are leading sexually active lives that put them at increased risk of unmarried fatherhood. Perhaps for that reason, they express ambivalence and wariness about children. In a recent National Marriage Project study of young never-married men, a significant number viewed children negatively, as a source of burdensome financial obligation, conflict and even “trickery” by women.8 Most said they avoided dating women with children, for fear of conflict with the child’s biological father or fear that their girlfriend was chiefly interested in finding a father for her child. They also worried that a “one-night” stand would lead to unplanned fatherhood and a long-lasting parental relationship with a woman they did not care about and would not want to marry. (This fear did not make them renounce one-night stands, however.) And they are concerned that their sexual partners might deliberately deceive them about “being on the pill” or “being infertile” and get pregnant “on purpose.” Some expressed the view that the legal deck is stacked against men in divorce, so why risk marriage at all?

A Shift From Child-Centered Marriage to Soul-Mate Marriage

Americans today tend to see marriage as a couples relationship, designed to fulfill the emotional needs of adults, rather than as an institution dedicated to bringing up children. In a recent cross-national comparison of industrialized nations, nearly 70 percent of Americans disagreed with the statement that “the main purpose of marriage is having children,” compared with just 51 percent of Norwegians and 45 percent of Italians.9 An even higher percentage of younger Americans—more than 79 percent of men and women, ages twenty to twenty-nine—disagree with the same statement, according to the National Marriage Project’s 2001 Gallup survey.

Of course, the focus on the couple relationship is not new. The ideal of romantic friendship in marriage is a distinctive part of a long-standing marriage tradition in western societies. In many ways, this vision of marriage has been positive. It has inspired past and present efforts to enhance and improve the quality of the couple relationship. Today, however, the ideal of friendship in marriage, or what sociologists call companionate marriage, has been notched up to a more demanding ideal. People now expect their marriages to be a spiritualized union of souls.

The soul-mate view of marriage is particularly strong among young adults. An astonishing 94 percent of single men and women, ages twenty to twenty-nine agree with the statement that “when you marry, you want your spouse to be your soul mate, first and foremost.” Eighty-eight percent believe that there is one person “out there” who is specially destined to be their soul mate.10 It is understandable that people are seeking at least one enduring, intimate attachment in their lives. Amid the frazzling pace and fragmented relationships in a mobile society and dynamic economy, marriage holds out the promise of the kind of emotional closeness and solicitude that is missing in other domains of adult life. Unfortunately, the very time-pressured and work-stressed conditions that fuel the hunger for emotional intimacy also may undermine the chances for achieving it. Building a soul-mate relationship takes a commitment to permanence, and permanence is going out of style in contemporary American relationships.

Moreover, in unexpected ways, the pursuit of a soul-mate relationship may weaken marriage as an institution for rearing children. For one thing, it changes the characteristics one is likely to seek in a future spouse. In times past, people who were thinking about marriage tended to think about their future spouse’s capacity to be a good mother or a good father. Today, however, fitness for future parenthood is less important in evaluating a mate. In general, people tend to be far pickier about the person they marry than the person they conceive a child with.

Also, the exacting emotional requirements of a soul-mate relationship are likely to make marriages unhappier and potentially more fragile. There is a natural tension between adult desires for intimacy and privacy and children’s needs for security and attention. Heightened expectations for couple intimacy during the prime child-rearing years may intensify this tension and lead to higher levels of marital discontent and discord. This is not to say that parents should neglect each other’s sexual or emotional needs during the child-rearing years, but it is to suggest that the new soul-mate ideal may create unrealistic expectations for intimacy that, if unfulfilled, may lead to disappointment, estrangement and even a search for a new soul mate. Indeed, this may help explain why marital satisfaction has declined in recent decades, despite the fact that the easy availability of divorce might be expected to reduce the number of unhappy marriages.

The emphasis on more adult-centered measures of marital happiness also figures in the persistently high rate of parental divorce. In the past, when marriage was more closely linked to the tasks of rearing children, most Americans believed that parents had an obligation to stay together “for the sake of the children.” Today, only 15 percent of the population agree that “when there are children in the family, parents should stay together even if they don’t get along.” (See “Loss of Child Centeredness” at www.marriage.rutgers.edu) Moreover, the definition of “getting along” has been liberalized to include more subjective individual measures of marital satisfaction. As many as two-thirds of the divorces in recent years occur not because of high conflict or physical violence but because of “softer” forms of psychological distress and unhappiness.11 The demands of work also take their toll. Many married parents with young children, especially those who also have full-time jobs outside the home, are often chronically stressed, time-starved and sleep-deprived, and their harried state probably contributes to the decline in marital satisfaction during the most demanding child-rearing years. At the same time, the popular culture pushes images of sexy singles and hot romance, a portrait that hardly fits the reality of many working parents’ lives or confers social value on their commitment to marriage and children.

A Population Shift Away from Married-Parent Households

Demographic trends play a role in the social shift away from children. Compared to earlier generations, Americans today live longer, have fewer children, and spend a longer proportion of the life span as single adults than they do in continuous marriage. In 1960 the proportion of one’s life spent living with a spouse and children was 62 percent, the highest in our history. By 1985, this proportion had dropped to 43 percent, the lowest in our history.12 The percentage of households with children has also dropped dramatically in recent decades, from nearly half of all households in 1960 to less than one-third today. Census Bureau projections suggest that by 2010, married couples with children will account for only 20 percent of total households, and families with children will account for little more than one-quarter of all households—the lowest share in recorded U.S. history. By contrast, the percentage of one-person households is projected to reach close to 27 percent of total American households by 2010.13 The number of children in a family household is projected to decline slightly as well. Among family households with children, one-child families are growing rapidly. Childlessness among American women is also on the rise. In 1998, 19 percent of women ages 40-44 were childless compared to just 10 percent in 1980.

The combined effects of these demographic changes are profound: within families and communities today, and into the future, adults are less likely to be living with children, neighborhoods are less likely to contain children, and children are less likely to be a presence in daily life. Children are pushed to the margins of the society and— except when they cause mayhem—to the sidelines of our social consciousness.

Faltering Public Focus on Children

In the public realm, there has been another kind of shift from the needs and interests of children. Children don’t vote or join unions or run for public office. They depend on adults to represent their political interests, and their parents are the most likely voters to do so. However, the proportion of parents with dependent children has declined while other voting groups such as single adults and empty-nest couples are on the rise. Also, the society is aging. And aging Americans have pressing political priorities of their own, such as expanded health care, prescription drug benefits, and low real estate taxes. Since seniors vote in high numbers, these priorities tend to dominate the domestic political agenda.

A strong libertarian strain in American politics plays a part in this trend as well. In the libertarian view, society is made up of free, rights-bearing adults. This political philosophy leaves little room for children who, by virtue of their age, legal status, and developmental immaturity, depend on others to represent their political interests and to fulfill their basic needs. Moreover, in the libertarian perspective, the conduct of intimate relationships is a private matter. A couple’s intimate relationship is nobody’s business but the two people involved, unless, of course, their relationship hurts, taxes, or impinges on another’s liberties. According to this view, marriage is just one kind of intimate relationship between freely consenting adults and thus does not warrant special privileges by the state. The special status of children, as dependents who do not freely choose their parents but who have a stake in their parents’ marriage, is little acknowledged, much less considered as a reason for the state to treat marriage differently from other kinds of intimate partnerships.

Apparently, the libertarian perspective on marriage is gaining ground among young adults. According to the 2001 Gallup survey, eight out of ten men and women, ages 20-29, agree that marriage is nobody’s business but the two people involved; forty-five percent agree that the government should not be involved in licensing marriages; and four out of ten agree that government should provide cohabiting couples the same benefits provided to a married couple.14

Legal Trends in Marriage and Parenthood

In law, as in the society, the connection between marriage and parenthood has weakened in recent decades. Family law has increasingly moved in the direction of treating parenthood as a status independent of marriage.

For centuries, marriage has been the legal institution governing parenthood. It has been the means of establishing paternity, legitimacy, and the rights and responsibilities of parents for their children. However, as marriage has weakened as the primary institution for bearing and rearing children, the law has sought to establish new rules governing parent-child relationships independent of marriage. In this overall trend, two developments have major implications for children’s family lives. The first is a shift toward greater legal oversight over parent-child relationships. In response to the growing number of unwed, divorced, and cohabiting parents, laws governing parent-child relationships have proliferated in recent decades. Though there is strong public resistance to the law’s presence in the bedroom, there is growing acceptance of the law’s presence in the family room. As the late sociologist William J. Goode has observed: “People have come to expect that the government and thus new laws must try to solve an expanding array of problems that are related to the family, from welfare to gender equality.”15 This trend has occurred simultaneously, and probably not accidentally, with the public’s rejection of extralegal measures, such as social pressure and stigma, to enforce norms of married parenthood.

The second trend affecting children’s family lives is the legal recognition of the “social parent.” This refers to an adult whose parentage is based on the nature and duration of the adult’s relationship to the child rather than on the bonds of blood, marriage or legal adoption. Though the law still takes biological parenthood seriously, it is clearly moving toward greater recognition of parenthood as a matter of affectionate rather than genetic bonds.

This legal innovation reflects the challenge of assigning children to parents in a society where marriage no longer reliably serves as the legal basis for parenthood. Yet the law is a blunt instrument. It is poorly designed as the means of regulating the intricate complexities of parent-child relationships. And its limitations are manifest. Despite stepped-up efforts to establish paternity, enforce child support obligations, and develop workable child custody arrangements, the law has been unable to coerce from unmarried or unrelated “parents” the same level of financial commitment, cooperation and sustained dedication that is typically volunteered by married parents. What’s more, in its attempt to do so, it has institutionalized family arrangements that have been empirically demonstrated to be less advantageous to children.

A Poverty of Connectedness

The weakening of marriage has contributed to a new kind of poverty among the young. It is a poverty of connectedness. Four decades of persistently high levels of marital disruption and nonmarriage have taken a toll on children’s primary sources of emotional nurturance and security. Parent-child, and especially father-child ties, have become more fragile, inconsistent and distant. Children’s emotional lives have become more turbulent, insecure, and anxiety-filled as a result.

Amid a society of material abundance, there are growing signs of emotional want and deprivation even among some of the most economically privileged young. There has been a notable increase in emotional and psychiatric distress. Problems such as anxiety, depression, eating disorders, and other psychosocial difficulties are on the rise. For example, one recent study found that levels of anxiety among a nonclinical population of children and college students have appreciated substantially in recent decades. In fact, the average American child in the 1980s reported more anxiety than child psychiatric patients in the 1950s.16 Another study, published in the journal Pediatrics, found a substantial increase between 1979 and 1996 in clinician-identified psychosocial problems among 4-15 year olds who came in to primary care offices, such as depression and suicidal ideation.17 A third study, of college students seeking counseling, found that those treated for depression doubled between 1989 and 2000.18 Finally, a systematic review of social indicators between 1975 and 1998 found that the indices for social relationships and emotional/spiritual well-being “show long-term declines across the three decades studied,” concluding that improvements in other areas of children’s lives have been offset by declining levels of emotional wellbeing. Thus, according to the researchers, the overall quality of life of children/youth in the United States was, on balance, not better in 1998 than in 1975.19 Of course, not all these problems can be directly attributed to family disruption. A number of social and cultural forces contribute to these problems, including the stresses of an achievement-oriented culture, the pressures of peer culture, the pervasive influence of violent and sexually graphic popular entertainment, the “hurried child” syndrome, the isolation of children from the larger community, and the persistent threat of gang, school and street violence, especially for children in some inner city neighborhoods. The rise in the incidence of psychological problems may also reflect increased reporting, a greater readiness to medicalize behavior that might once have been dismissed as “growing pains” or “adolescent angst,” and the growing availability of psychotropic drugs to treat these problems.

However, in searching for proximate sources of this trend, it is impossible to ignore what has happened in children’s family lives over the past four decades. Children reared in nonintact families have more than twice the risk of social and behavioral problems as children reared in married parent families. It defies common sense to think that the rise in nonintact families would not have an impact on children’s emotional wellbeing.

Indeed, recent reports and studies point toward family structure changes as a source of children’s psychosocial distress. Most children who experience parental divorce do not suffer severe emotional problems. Nonetheless, there is evidence that divorce is an emotionally distressing experience for children. For example, in its official 2002 policy statement on divorce, the American Academy of Pediatrics identifies a number of age-related psychosocial symptoms associated with divorce, including distress among the very young: for infants, crying, sleep disturbance, and gastrointestinal problems; for four-to-five year olds, nightmares, aggression and clinginess; for school-aged children, discomfort with gender identity, aggression, and moodiness; for adolescents, substance abuse, inappropriate sexual behavior, and depression.20 Other studies link higher rates of emotional distress and mental illness among children who experience parental divorce.21 One recent study of youth suicide observes that the “increased share of youths living in homes with a divorced parent” explains as much as two-thirds of the increase in youth suicides over time.22 Recent studies also point to the persistence of emotional distress among some children of divorce, a shift from earlier thinking. In the 1970s and ‘80s, the emotional impact of family breakup on children was thought to be short-term, like a bout of the flu. This view was based on studies of children’s divorce experience that relied heavily on mothers’ reports and on small, unrepresentative samples of divorced families. Today, however, clinical and social science research, based on large representative samples and longitudinal clinical studies, point to long-lasting emotional damage associated with broken or disrupted family bonds. Apparently, the emotional effects of family breakup on some children more closely resemble a debilitating chronic ailment than a brief bout of the flu. As the American Academy of Pediatrics notes, the experience of divorce is more than a set of discrete symptoms. It is “a long searing experience” for children.23 A study following more than 11,000 British children from birth through age thirty-three concluded that “a parental divorce during childhood or adolescence continues to have a negative effect [on mental health] when a person is in his or her twenties or thirties.”24 In her twenty-five year clinical study of middle-class children of divorce, Judith Wallerstein found that the experience of divorce has long-term effects on the young adults’ pursuit of happy, lasting relationships. Compared to young adults from intact families, adult children of divorce have a harder time dealing with even moderate conflict, are more fearful of failure, are more insecure about relationships, and more likely to experience a divorce themselves.25 The increase in youthful psychosocial and mental health problems could not have come at a worse time. American society today requires ever-higher levels of individual competence and educational achievement for a successful adult life. To meet these demands, children need strong characters as well as healthy bodies and able minds. Warm, consistent, and firm attachments to parents help children defer gratification, set and stick to goals, and resist harmful peer pressures. Close parent-child bonds protect teens from emotional distress as well as risky behaviors such as early sexual activity, smoking, drinking and drug use.26 Young adults’ ability to form strong, lasting marriages enhances their own emotional wellbeing and confers psychological benefits on their children as well.

Solving the problem of children’s declining emotional and mental health poses special challenges to the society. Some effects of family breakup, such as child poverty, loss of family income, poor quality housing, and lack of health insurance, can be addressed through law, public policy or increased public spending on child health, daycare, family tax credits, better housing, more effective policing, and innovative youth programs. By contrast, emotional impoverishment associated with the loss or lack of stable family connections is harder to remediate through laws, programs or public spending alone. In Sweden, where there is a strong social safety net for children and where the poverty rate among single mothers is low, the emotional problems found among children living with a single parent are similar to those found among American children in single parent families, according to a 2003 study in the British medical journal, The Lancet. After examining such problems as psychiatric disease, suicide or attempted suicide, injury and addiction the study concluded that “even when a wide range of demographic and socioeconomic circumstances are included in multivariate models, children of single parents still have increased risks of mortality, severe morbidity, and injury.”27 Given this evidence and given the shortcomings of other possible interventions, such as putting more and more children on Prozac, Paxil or Ritalin or sending them off to treatment centers and boot camps, it seems clear that the most effective way to foster children’s emotional wellbeing is to increase their chances of growing up in a household with both married parents who get along with each other.

Conclusion

Someone once observed that the brunt of rapid social change falls disproportionately on the young. This is surely the case when it comes to marriage. Children have borne more than a fair share of the burdens associated with the weakening of marriage in recent times.

It is easy to ignore children’s interests in marriage, when marriage is defined primarily as a couple relationship. Yet, children have a compelling stake in their parents’ marriage. It is a source of social and economic advantage for them. It provides a reliable means of attaching their fathers to the family household over the long term. It brings together under one roof the two people who have brought them into the world and who have a mutual interest in their wellbeing.

At the same time, children are powerless to preserve or defend their stake in their parents’ marriage. In the past, social strictures and sanctions against divorce and illegitimacy helped protect children’s stake in marriage. But today, these strictures have vanished. Nor has the law been any more successful in representing children’s interests. Indeed, no-fault divorce has contributed to the easy and unilateral dissolution of marriages with children. More surprisingly, the revolution in no-fault divorce law occurred with almost no consideration of its impact on children. And finally, the revived enthusiasm for marriage in popular media has ignored children, focusing on the cult of the wedding rather than on building a marriage culture in which children can flourish.

One of the best things that the society can do for children is to create the conditions for healthy marriages. Achieving this goal does not mean pushing marriage at any cost on everyone. But it does mean increasing the proportion of parental marriages that are low in conflict and high in mutual respect, cooperation and duration. It also means reducing the economic and social obstacles that stand in the way of successful and long-lasting marriage. Finally, it means creating a culture where marriage is reconnected to parenthood and where married parents are encouraged, supported and valued for their long-term commitment to marriage.

The difficulty of achieving this goal cannot be underestimated. Long-term trends militate against easy success. However, there are signs of hope. In some key areas, child wellbeing has improved in the past few years. Child poverty has dropped from 23 percent in 1993 to about 16 percent in 2000, the lowest level in more than 20 years.28 Teen pregnancy and birth rates have steadily declined for the past 12 years. The percentage of teens who have ever had sexual intercourse dropped from 54.1 percent in 1991 to 49.9 percent in 1999.29 Youth violent crime peaked in 1993 and has since been followed by a sustained decline.30 Other clustered risk behaviors associated with young people, such as cigarette smoking, drinking alcohol, and illicit drug use, have dropped or remained relatively stable in recent years.31 The climate of opinion about children’s family lives has changed as well. The polarizing debate about the impact of family disruption on children is over. Experts have reached a working consensus, based on a robust body of research, that marriage benefits children. Along with policy consensus, there is social activism on behalf of marriage. A grass-roots marriage movement, dedicated to providing people with the resources and skills to prepare for and achieve long-lasting healthy marriages is gaining momentum and adherents.32 A handful of states are experimenting with projects designed to lower the divorce rate or strengthen marriage.33 Some communities are organizing coalitions of faith, business and public groups to develop a common strategy for supporting healthy marriages.34 As part of welfare reform, the Bush administration is seeking funding for pilot projects designed to help low-income couples who choose to be married to gain access to marriage education, skills training and counseling resources. Think tanks and research centers across the political spectrum are studying and reporting on people’s attitudes, behavior and readiness to marry.35 Other experts are involved in evaluating the effectiveness of current marriage preparation and education programs.

Altogether, these efforts mark a new chapter in the society’s response to marriage decline. Where there was once a sense of inevitability about the decline of marriage, there is now a sense of possibility about reversing that decline. Where once there was a sense of despair about the chances of improving marital relationships, there is now a growing sense of optimism that relationships can be repaired, that steps can be taken to improve children’s chances of growing up in married parent families, that skills can be taught to help parents form and sustain good marriages, and that the institution of marriage can be revitalized through public as well as private action. Whether recent initiatives will lead to a sustained trend toward two-married-parent families remains to be seen. But they represent the most promising development to come along in four decades.

This article first appeared in Theology Matters, Vol. 10, No. 2 (Mar/Apr 2004).

Notes

  1. Examples of popular books on perking up marital sex include: Michele Weiner Davis, The Sex Starved Marriage (2003), Barry McCarthy, Rekindling Desire (2003), and Valerie Raskin, Great Sex for Moms (2002). ↩
  2. Federal Interagency Forum on Child and Family Statistics. America’s Children: Key National Indicators of Well-Being, 2002., (Washington, DC: Federal Interagency Forum on Child and Family Statistics, 2002), 73; Table POP5 http://childstats.gov/ac2002/pdf/ac2002.pdf ↩
  3. Tom W. Smith, “Coming of Age in 21st Century America: Public Attitudes towards the Importance and Timing of Transitions to Adulthood,” National Opinion Research Center, University of Chicago, GSS Topical Report 35, 2003, 1-14. ↩
  4. Elaine Sorensen and Chava Zibman, “To What Extent Do Children Benefit from Child Support?” Discussion Paper 99-11, The Urban Institute (2000), 8 ↩
  5. Sandra Hofferth and Kermyt G. Anderson, “Are All Dads Equal? Biology Versus Marriage as a Basis for Paternal Investment,” Journal of Marriage and the Family 65 (2003), 213-232 ↩
  6. Martin Daly and Margo Wilson, “Child Abuse and Other Risks of Not Living with Both Parents” Ethology and Sociobiology 6 (1985), 197-210; and Leslie Margolin “Child Abuse by Mothers’ Boyfriends: Why the Overrepresentation?” Child Abuse and Neglect 16 (1992), 541-551. ↩
  7. Frances Goldscheider and Calvin Goldscheider, The Changing Transition to Adulthood: Leaving and Returning Home (Thousand Oaks, CA: Sage Publications, 1999), 136-39. ↩
  8. See discussion in David Popenoe and Barbara Dafoe Whitehead, The State of Our Unions: The Social Health of Marriage in America, 2002, (New Brunswick, NJ: National Marriage Project at Rutgers University, 2002), 6-16. ↩
  9. Tom W. Smith, “The Emerging 21st Century Family,” General Social Surveys Social Change Report 42, National Opinion Research Center, University of Chicago, 1999 ↩
  10. David Popenoe and Barbara Dafoe Whitehead, The State of Our Unions: The Social Health of Marriage in America, 2001, (New Brunswick, NJ: National Marriage Project at Rutgers University, 2001) ↩
  11. Paul R. Amato and Alan Booth, A Generation At Risk: Growing Up in an Era of Family Upheaval (Cambridge, MA: Harvard University Press, 1997), 220. ↩
  12. Susan Cotts Watkins, Jane A. Menken and John Bongaards, “Demographic Foundations of Family Changes,” American Sociological Review 52 (1987), 346-358 ↩
  13. US Census Bureau, Projections of the Number of Households and Families in the United States: 1995 to 2010, Current Population Reports, P25-1129 (Washington, DC: U.S. Census Bureau, 1996) ↩
  14. State of Our Unions 2001, 13. ↩
  15. William J. Goode, “Family Changes Over the Long Term: A Sociological Commentary,” Journal of Family History 28 (2003), 15-30 ↩
  16. Jean Twenge, “Age of Anxiety? Birth Cohort Change in Anxiety and Neuroticism, 1952-1993,” Journal of Personality and Social Psychology 79 (2000) ↩
  17. Kelly J. Kelleher, et al., “Increasing Identification of Psychosocial Problems: 1979-1996” Pediatrics 105 (2000), 1313-1321 ↩
  18. Sherry A. Benton, et al., “Changes in Counseling Center Client Problems Across Thirteen Years,” Professional Psychology: Research and Practice 34 (2003), 66-72 ↩
  19. Kenneth C. Land, et al., “Child and Youth Well-Being in the United States, 1975-1998: Some Findings from a New Index,” Social Indicators Research 56 (2001), 241-320 ↩
  20. George Cohen, MD, et al, “Helping Children and Families Deal with Divorce and Separation,” Pediatrics 110 (2002), 1019-1023. Also at http://www.aap.org/policy/010111.html. ↩
  21. See, for example Ronald L. Simons, et. al., “Explaining the Higher Incidence of Adjustment Problems Among Children of Divorce Compared With Those in Two parent Families,” Journal of Marriage and the Family 61 (1999), 1020-1033; P.L. Chase-Landsdale et. al., “The Long-Term Effects of Parental Divorce on the Mental Health of Young Adults: A Developmental Perspective,” Child Development 66 (1995), 1614-1634; Catherine E. Ross and John Mirowsky, “Parental Divorce, Life-Course Disruptions and Adult Depression, Journal of Marriage and the Family 61 (1999), 1034-1045; Paul R. Amato, “Explaining the Intergenerational Transmission of Divorce,” Journal of Marriage and the Family 58 (1996), 628-640 ↩
  22. David M. Cutler, et. al, “Explaining the Rise in Youth Suicide,” National Bureau of Economic Research Working Paper, w7713: 2000. Available at http://papers.nber.org/papers/w7713.pdf ↩
  23. Cohen, et. al., 1019 ↩
  24. Andrew J. Cherlin, P. L. Chase-Lansdale, C. McRae, “Effects of Parental Divorce on Mental Health Throughout the Life Course,” American Sociological Review 63 (1998), 239-249 ↩
  25. Judith Wallerstein et.al., The Unexpected Legacy of Divorce: A 25 Year Landmark Study (New York: Hyperion, 2000), 299-300 ↩
  26. The National Longitudinal Study on Adolescent Health, which includes data on 90,118 American adolescents, found that when adolescents feel connected to their parents (i.e., have feelings of warmth, love, and caring from their parents), they are less likely than other adolescents to suffer from emotional distress, have suicidal thoughts and behaviors, use violence, smoke cigarettes, drink alcohol, or smoke marijuana. They also have their first sexual experience later than adolescents who are not connected to their parents. Michael D. Resnick, et.al., “Protecting Adolescents from Harm,” Journal of the American Medical Association 278, (1997), 823-832. ↩
  27. G. Weitoft, A Hjern, B Haglund, and M. Rosen, “Mortality, Severe Morbidity, and Injury in Children Living with Single Parents in Sweden: A Population-Based Study,” The Lancet, 361 (2003), 289-95. ↩
  28. Kristin Anderson Moore and Zakia Redd, “Children in Poverty: Trends, Consequences, and Policy Options,” Child Trends Research Brief, 2002-54, November 2002 ↩
  29. Child Trends Facts at a Glance,” September 2002 ↩
  30. Philip J. Cook and John H. Laub, “After the Epidemic: Recent Trends in Youth Violence in the United States,” Working Paper Series SAN01-22, Terry Sanford Institute of Public Policy, Duke University, (2001). Also available at www.pubpol.duke.edu/workingpaper_author.html ↩
  31. Child Trends, “A Century of Children’s Health and Well-Being,” Research Brief, December 1999 ↩
  32. Diane Sollee formed the Coalition for Marriage, Family and Couples Education in 1996 to promote the effective teaching of skills and knowledge about marriage. Her first “Smart Marriages” conference drew 400 participants. The 2002 Smart Marriages conference drew about 1700 participants. ↩
  33. States initiating programs to lower divorce and/or strengthen marriage include Arizona, Arkansas, Florida, Louisiana, Minnesota, Tennessee and Utah. ↩
  34. Community-based initiatives have been launched in Grand Rapids, Michigan; Chattanooga, Tennessee; Cleveland, Ohio; and, regionally, by Families Northwest based in Seattle, Washington. Marriage Savers, a faith-based initiative, has established interdenominational marriage strengthening policies in roughly 150 communities in 35 states ↩
  35. For example, think tanks and university-based initiatives conducting research into marriage, marriage readiness and/or marriage policy include the Family, Religion and Culture Project at the University of Chicago, the Heritage Foundation, the Urban Institute, the Center for Law and Social Policy, the Institute for American Values, the Fragile Families and Wellbeing Study at Columbia and Princeton Universities, Center for Marital and Family Studies at the University of Denver, and the National Marriage Project at Rutgers ↩

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