Gen Z talks about romance as an unbearable rulebook crushing them. Kosari hears the same paralysis in our churches, where marriage has become an idol no one can quite picture. She turns to Isaiah 52, where the Lord woos his Jerusalem out of captivity, for a different vision.
The PCUSA constitution added two new categories this year and a new examination requirement that's already baffling presbyteries. Andrews offers pastoral guidance for sessions and committees on what's actually changed, what hasn't, and how to act faithfully without either overreach or quiet capitulation.
The Standing Theological Committee of ECO presents an eschatological account of gender and sexuality: not a backward-looking standard, but the new creation Christ is making. Rooted in Revelation 21, the document calls women and men forward into the kingdom rather than into longing or regret.
Two PCUSA amendments are heading to presbyteries for ratification, and Andrews lays out exactly what they say, what they don't say, and what's at stake. Drawing on his father's prayer that he be wise as a serpent and innocent as a dove, he urges presbyters to be both.
The Westminster Confession is unambiguous: God alone is Lord of the conscience. Goodloe shows how the Olympia Presbytery's overture to the 2024 General Assembly threatens that bedrock principle, and why every Presbyterian, whatever their view on the underlying issues, has reason to defend it.
Nixon walks through what actually happened with POL-01 (the Olympia Overture) at the 2024 General Assembly, why the split-vote outcome is more ambiguous than either side claims, and what congregations and sessions need to think about as the amendments now move to the presbyteries.
Theology Matters joins a public pledge for Presbyterian officers facing an overture that would compel them to affirm what they do not believe. Reading like an open letter, the piece calls clergy and elders alike to stand on the historic doctrines of creation and redemption rather than yield.
Bruce Metzger's previously unpublished 1984 Princeton address on the theological stakes of inclusive language in Bible translation, published here for the first time. Translation always trades against itself, Metzger argues, and the trades around gender language are no exception.
Crocco listens to a psychiatrist friend who can't say what she actually thinks about gender dysphoria treatment without losing her license. The conversation pulls Solzhenitsyn's plea to 'live not by lies' from the Soviet bloc into our own moment, and asks what costs Christians should expect.
A year into the pandemic, Burnett surveys what Western churches have learned about themselves: the limits of technology, the costs of physical absence, and the question every pastor is now sitting with: will the people actually come back?
'Here I stand, I can do no other' is one of the most famous lines in Christian history, and Luther probably never said it. Thompson untangles three things popular memory has gotten wrong about the Diet of Worms, and recovers what Luther actually meant by Christian conscience.
Andrews preaches 2 Corinthians 5 to the 222nd General Assembly: from now on we regard no one from a human point of view. The vertical reconciliation God has accomplished in Christ creates and shapes every horizontal one. A sermon for a denomination tempted to invert the order.