Five articles from two issues, 2013
The Bible doesn't supply a roadmap for Mideast policy, but it does offer a framework. Wisdom draws principles from the biblical story: God owns the land, the powerful tend to dominate the powerless, the people of God must act justly toward outsiders, and no political order can be trusted absolutely.
Middle Eastern Christian minorities have a painful political history, and they've sometimes made the mess worse. Wisdom traces how Arab Christians moved between democratic statesmen like Charles Malik and the nationalist movements that ultimately failed to protect them, and what the record teaches about Christian political alliances.
Evangelical support for Israel is often dismissed as purely theological, a matter of obscure end-times prophecies. Wisdom argues there's plenty of evidence that doesn't require special revelation: a small minority people surviving repeated attempts at extermination is unique enough to read on the surface.
Christians who hold a high view of biblical inspiration are sometimes most tempted to wring policy prescriptions out of texts that weren't written for that purpose. Wisdom warns against the apocalyptic-prophecy approach to Mideast policy, and recovers a more sober use of Scripture for political discernment.
Anyone trying to understand the Middle East has to reckon with the fact that the events of the Bible took place there. Jews, Christians, and Muslims all claim spiritual descent from the same patch of ground. Wisdom unfolds what that overlapping inheritance has produced, and how Christians might think about it.
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