The Council of Nicaea was 1,700 years ago, but Small argues its disputes still live in pews and pulpits unrecognized. He examines what the Creed affirms and what it refuses to believe, drawing on Barth and Christopher Morse to recover the necessity of confessing both.
Reprinted from a 1950 volume, this essay insists the Bible's whole message reduces to one staggering claim: God has spoken. The author argues that making this book truly known to people of our time is not merely a religious task but the supreme cultural one.
The Standing Theological Committee of ECO presents an eschatological account of gender and sexuality: not a backward-looking standard, but the new creation Christ is making. Rooted in Revelation 21, the document calls women and men forward into the kingdom rather than into longing or regret.
Miller takes Peter's confession at Caesarea Philippi as the question that follows every pastor home: who do you say that I am? A conference address mixing personal story with theological seriousness, reflecting on living and ministering east of Eden, between hell's gates and the keys of the kingdom.
What makes a Reformed church Reformed? Small begins with Peter DeVries's wry novelistic portrait of a Calvinist boyhood and works toward a serious answer: shared Protestant emphases, yes, but with distinctive accents on Scripture, election, the priesthood of all believers, and worship as covenant response.
Theology Matters joins a public pledge for Presbyterian officers facing an overture that would compel them to affirm what they do not believe. Reading like an open letter, the piece calls clergy and elders alike to stand on the historic doctrines of creation and redemption rather than yield.
American culture treats the past as a burden to leave behind. Small argues the Reformed tradition does the opposite: it carries Calvin and the confessions forward not because they're old, but because they witness to a gospel the present urgently needs to hear.
Burgess responds to the 225th General Assembly's call for a new PCUSA confession of faith with a different proposal: confess our present inability to make a common confession, and clarify what we would confess if we could. A serious work-around for a denomination at an impasse.
John Leith spent his career teaching Reformed theology and rarely tried to summarize it. Republished from a new collection of his writings, this essay is his bold attempt to name what is most basic about the tradition: a theology of the catholic church, anchored in Scripture and confession.
Today's classrooms aim to feel safe. Neder argues theology classrooms must do more than that. Christian theology is an encounter with the living God, and a class that never disturbs anyone is teaching about a different subject than the one its name says.
Ray opens with a Boy Scout sea voyage to Austria as a fifteen-year-old, the moment a curious kid first met big questions. The address builds from that memory toward an invitation: theology as combat in the best sense, the place where serious questions actually get fought through.
If the church's calling is to be stewards of the mysteries of God, theology is the work that keeps us trustworthy with what's been entrusted. Small unfolds Paul's image and asks what theological stewardship looks like in session meetings, confirmation classes, and Sunday worship.