Confessing the FaithWhy did Constantine summon the bishops to Nicaea, and how did the church remember the moment afterward? Andrews traces the council through the eyes of Eusebius and Theodoret, the historians who first preserved its witness for the centuries that followed.
Confessing the FaithThe Council of Nicaea was 1,700 years ago, but Small argues its disputes still live in pews and pulpits unrecognized. He examines what the Creed affirms and what it refuses to believe, drawing on Barth and Christopher Morse to recover the necessity of confessing both.
Cyre traces the wedding scene that runs from Eden through the prophets to Revelation: the Father giving his Bride to the Son, Christ vowing eternal faithfulness to his Church. Every human marriage is an echo of that union, and our identity flows from being part of it.
Gen Z talks about romance as an unbearable rulebook crushing them. Kosari hears the same paralysis in our churches, where marriage has become an idol no one can quite picture. She turns to Isaiah 52, where the Lord woos his Jerusalem out of captivity, for a different vision.
The PCUSA constitution added two new categories this year and a new examination requirement that's already baffling presbyteries. Andrews offers pastoral guidance for sessions and committees on what's actually changed, what hasn't, and how to act faithfully without either overreach or quiet capitulation.
The Ten Commandments aren't just a moral code; in Reformed worship they sit at the foundation of the service itself. Dorn traces how Bucer and Calvin built liturgies around them, and asks whether contemporary congregations have lost something by quietly setting them aside.
Reprinted from a 1950 volume, this essay insists the Bible's whole message reduces to one staggering claim: God has spoken. The author argues that making this book truly known to people of our time is not merely a religious task but the supreme cultural one.
The Standing Theological Committee of ECO presents an eschatological account of gender and sexuality: not a backward-looking standard, but the new creation Christ is making. Rooted in Revelation 21, the document calls women and men forward into the kingdom rather than into longing or regret.
Burgess opens with a year he spent at an East Berlin seminary in the 1980s, when Marxism-Leninism claimed total interpretive authority. Forty years later, he hears the Barmen Declaration's refusal of competing 'lords' speaking again to a church tempted by every ideology offering easier answers than Christ.
Burnett opens Ephesians 1 and finds Paul piling blessing on blessing: chosen before the foundation of the world, predestined in love, sealed for an inheritance. The piece sits with the dizzying generosity of Paul's grammar and asks what it means that our calling is grounded that deep.
Church and CultureThe Westminster Confession is unambiguous: God alone is Lord of the conscience. Goodloe shows how the Olympia Presbytery's overture to the 2024 General Assembly threatens that bedrock principle, and why every Presbyterian, whatever their view on the underlying issues, has reason to defend it.
Nixon walks through what actually happened with POL-01 (the Olympia Overture) at the 2024 General Assembly, why the split-vote outcome is more ambiguous than either side claims, and what congregations and sessions need to think about as the amendments now move to the presbyteries.
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