Volume 31 · Issue 4 · Fall 2025
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Patristic Era

Showing 7 articles
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The Grace of Theological Friendships: Augustine

Augustine is loved for the introspective Confessions, but Andrews argues he was never alone. This chapter follows Augustine's circle in Hippo, his theology of friendship, and the sometimes-uncomfortable question it puts to pastors today: who walks with you, and what are you actually accountable to one another for?

Theology

From Christ to Christianity

If we could time-travel to first-century Galilee and look for Jesus, what would we find? Edwards uses the thought experiment to trace the leap from a small itinerant Jewish movement to the church Ignatius wrote to seventy years later, and what survived intact in the transition.

Photo By Riccardo MionTheology

The Care of Souls Through the Centuries

Irenaeus, Gregory of Nazianzus, Chrysostom, Calvin: a remarkable continuity runs through the church's understanding of what pastors are for. Burnett gathers their voices into a single conversation about the care of souls and asks what's been quietly dropped from the trade in our time.

Photo By Carolyn VTheology

The Canon of the New Testament

How did the New Testament come to be a single collection of twenty-seven books, distinct from everything else early Christians read? F. F. Bruce examines what historical research can show about the canon's emergence, alongside the historic Christian belief that the Spirit who inspired the books also gathered them.

Photo By Aaron BurdenTheology

The Formation of the New Testament Canon

Metzger walks through the influences that quietly shaped the New Testament canon: which books circulated, which got read aloud in worship, which got cited as Scripture by the Fathers. The story is one of the most important developments in early Christian thought, and history is largely silent about it.

Photo By KiwihugTheology

Canon: A Moving Target?

Bart Ehrman and Dan Brown have made the New Testament canon a contested question again, presenting it as a top-down decree imposed on the early church. Hobson goes back to the actual history and shows that councils didn't decide the canon; they recognized what had already become Scripture by use.

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