Gen Z talks about romance as an unbearable rulebook crushing them. Kosari hears the same paralysis in our churches, where marriage has become an idol no one can quite picture. She turns to Isaiah 52, where the Lord woos his Jerusalem out of captivity, for a different vision.
Burgess opens with a year he spent at an East Berlin seminary in the 1980s, when Marxism-Leninism claimed total interpretive authority. Forty years later, he hears the Barmen Declaration's refusal of competing 'lords' speaking again to a church tempted by every ideology offering easier answers than Christ.
From Mark 2, Burnett walks through Christ's habit of dining with sinners and tax collectors. What does the divine yes to the wrong people require us to refuse? Especially now, in a moment when the church most wants to say yes to everything.
At the close of his seventh decade, Burgess takes stock alongside the Bonhoeffer of the prison letters, asking the same question Bonhoeffer asked: who am I? The address is a meditation on identity, ministry, and what we hope to leave the generation that follows.
Ninety years ago a small group of pastors and elders in Barmen refused the Nazis' attempt to colonize the gospel. Working revisits Karl Barth's text and finds a confession that still names the temptation: any blood-and-soil ideology that asks the church to add another word to the one Word of God.
Crocco listens to a psychiatrist friend who can't say what she actually thinks about gender dysphoria treatment without losing her license. The conversation pulls Solzhenitsyn's plea to 'live not by lies' from the Soviet bloc into our own moment, and asks what costs Christians should expect.
Bergler's earlier book diagnosed how American churches absorbed the values of adolescence; this follow-up asks what maturity looks like and how congregations get there. Offered as an introduction to From Here to Maturity, with the editor's recommendation to read both volumes.
A 2021 conference address from Stephen Crocco on the courage Christians need to run toward the difficult places rather than away. The metaphor is military, the application is pastoral, and the audience is Reformed believers wondering whether to keep speaking at all.
Edwards encountered Ernst Lohmeyer's name as a footnote in his doctoral research and was haunted by the cryptic note that a 'higher power' had carried him off to a 'still-unresolved fate.' The piece traces Lohmeyer's witness under three regimes and what his disappearance can teach us.
Presbyterians prize mature leadership, but American Christianity has spent seven decades absorbing the values of adolescence. Bergler summarizes his award-winning book on how youth ministry shaped the wider church and what we lost by treating perpetual youthfulness as a virtue.
COVID-era ministry left pastors asking questions they'd never had to ask before. Brown sets the pandemic alongside cultural upheavals over identity, race, and politics, and offers practical reminders for ministry that hold up no matter which kind of change is washing over the room.
A year into the pandemic, Burnett surveys what Western churches have learned about themselves: the limits of technology, the costs of physical absence, and the question every pastor is now sitting with: will the people actually come back?